Gospel Reflection 5/24/20

Matthew 28:16-20


The eleven disciples went to Galilee,

to the mountain to which Jesus had ordered them.

When they saw him, they worshiped, but they doubted.

Then Jesus approached and said to them,

“All power in heaven and on earth has been given to me.

Go, therefore, and make disciples of all nations,

baptizing them in the name of the Father,

and of the Son, and of the Holy Spirit,

teaching them to observe all that I have commanded you.

And behold, I am with you always, until the end of the age.”


Today we read about the commissioning of the disciples. Jesus tells the disciples to “make disciples of all nations.” Sounds pretty simple right? Nope. 

Let’s dive a little deeper into what it means to go and make disciples because I think as we read this passage we forget the importance and gravity of these words spoken by Jesus. 

How do we know what making disciples looks like? Jesus has shown us. Jesus is our example to live by and to imitate. We must love like He loved. You must “love the Lord, your God, with all your heart, with all your soul, and with all your mind” (Matthew 22:37 NABRE). Because the disciples spent so much time with Jesus they surely must have known Jesus better than most people. The disciples must have gotten a glimpse into Jesus’ heart, mind, and soul. That is the essence of our ministry as disciples of Jesus Christ. We are called to know Jesus’ heart, mind, and soul and share that with other people. We, ourselves, MUST have an intimate relationship with Jesus. 

Teaching people about Jesus and about what it means to be a disciple is extremely important. However, teaching without action is ineffective. As disciples, we must be present with those who we teach. This means more than simply praying for people. (Praying for people is extremely important, please do not think I mean otherwise). We must pray WITH people. We must read Scripture WITH people. We must celebrate the Mass WITH people. 

The world needs to see you do it first, merely telling someone what to do does not help them follow through. You have to show others how to live by doing it the right way in your own life to the best of your ability. 

We must make disciples in the same manner Jesus did: by truly and deeply loving all those God has given to us.

If not you, then who?

Prayer 

We pray that the fire of Jesus enkindled in us by God’s Spirit may lead more and more people in our land to become disciples, formed in the image of Christ our Savior.

Prayer taken from USCCB: 

  • usccb.org/beliefs-and-teachings/how-we-teach/evangelization/go-and-make-disciples/conclusion_go_and_make_disciples.cfm

This article helped me reflect on this passage: 

Lectio Divina

“There are as many and varied methods of meditation as there are spiritual masters. Christians owe it to themselves to develop the desire to meditate regularly, lest they come to resemble the three first kinds of soil in the parable of the sower. But a method is only a guide; the important thing is to advance, with the Holy Spirit, along the one way of prayer: Christ Jesus.

Meditation engages thought, imagination, emotion, and desire. . . . Christian prayer tries above all to meditate on the mysteries of Christ, as in lectio divina or the rosary. This form of prayerful reflection is of great value, but Christian prayer should go further: to the knowledge of the love of the Lord Jesus, to union with him.

 —Catechism of the Catholic Church, nos. 2707-2708

What is lectio divina?

Spiritual reading of Sacred Scripture, especially the Gospels, is an important form of meditation. This spiritual reading is traditionally called lectio divina or divine reading. Lectio divina is prayer over the Scriptures.

  1. The first element of this type of prayer is reading (lectio): you take a short passage from the Bible, preferably a Gospel passage and read it carefully, perhaps three or more times. Let it really soak-in.
  2. The second element is meditation (meditatio). By using your imagination enter into the Biblical scene in order to “see” the setting, the people, and the unfolding action. It is through this meditation that you encounter the text and discover its meaning for your life.
  3. The next element is prayer (oratio) or your personal response to the text: asking for graces, offering praise or thanksgiving, seeking healing or forgiveness. In this prayerful engagement with the text, you open yourself up to the possibility of contemplation.
  4. Contemplation (contemplatio) is a gaze turned toward Christ and the things of God. By God’s action of grace, you may be raised above meditation to a state of seeing or experiencing the text as mystery and reality. In contemplation, you come into an experiential contact with the One behind and beyond the text.”

Information taken from USCCB:

A Resource for Group Lectio Divina:

What’s the Deal with Holy Days?

“𝐎𝐧 𝐒𝐮𝐧𝐝𝐚𝐲𝐬 𝐚𝐧𝐝 𝐨𝐭𝐡𝐞𝐫 𝐡𝐨𝐥𝐲 𝐝𝐚𝐲𝐬 𝐨𝐟 𝐨𝐛𝐥𝐢𝐠𝐚𝐭𝐢𝐨𝐧, 𝐭𝐡𝐞 𝐟𝐚𝐢𝐭𝐡𝐟𝐮𝐥 𝐚𝐫𝐞 𝐭𝐨 𝐫𝐞𝐟𝐫𝐚𝐢𝐧 𝐟𝐫𝐨𝐦 𝐞𝐧𝐠𝐚𝐠𝐢𝐧𝐠 𝐢𝐧 𝐰𝐨𝐫𝐤 𝐨𝐫 𝐚𝐜𝐭𝐢𝐯𝐢𝐭𝐢𝐞𝐬 𝐭𝐡𝐚𝐭 𝐡𝐢𝐧𝐝𝐞𝐫 𝐭𝐡𝐞 𝐰𝐨𝐫𝐬𝐡𝐢𝐩 𝐨𝐰𝐞𝐝 𝐭𝐨 𝐆𝐨𝐝.”⁣
𝐂𝐚𝐭𝐞𝐜𝐡𝐢𝐬𝐦 𝐨𝐟 𝐭𝐡𝐞 𝐂𝐚𝐭𝐡𝐨𝐥𝐢𝐜 𝐂𝐡𝐮𝐫𝐜𝐡 𝟐𝟏𝟖𝟓⁣

If the nightmare of trying to get your family to Mass before the priest is consecrating the host each Sunday is preventing you from experiencing the peace of the Divine Mysteries, you’re probably wondering why you should even bother with Holy Days of Obligation, which often fall during the week. Coordinating around work and school schedules certainly does not make the experience of going to Mass any easier than it should be. So why heed the Church’s directive to do so?⁣

Not too long ago, Catholics were expected to observe 36 Holy Days throughout the year, meaning previous generations had a much different expectation than we do today. At present, the Vatican celebrates ten days of Obligation a year, but this number can fluctuate depending on where Mass is being celebrated. Sometimes, the burden of attending Mass is automatically covered by the regular Sunday expectation, as the United States does with the Ascension (which occurred this past Thursday but falls under this Sunday’s jurisdiction).⁣

But when it comes to requiring Catholics to attend Mass during days outside the regular schedule, people can understandably grow frustrated. Life can be challenging and busy, and asking Catholics to re-plan their days to ensure they can receive Christ sacramentally is sometimes met with complaint. Rather than seeing this ordinance as an arbitrary order from an institution, we ought to accept it as a directive to grow in charity and grace. Says the Catechism on maintaining the Holy Day order: “the precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. The obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor.” (CCC 2041)⁣

I invite you to read this text as an invitation to grow in holiness, not as an order to do something. The Church, in her two thousand year wisdom, has the appropriate knowledge and thus authority to guide her members in worship attendance, not to flaunt clerical power, but to nourish souls. The source and summit of the Christian life – the celebration of the Eucharist – is integral in forming individuals of faith and should be an important aspect of the Christian life. Attending Mass is our grounding point and compass for the rest of our life. Without regular attendance, we are apt to fall away from those devotions in our lives that sanctify us – the small sacrifices, regular striving, and everyday choices to do good – all these things are credit to the Mass.⁣

Each Holy Day is a distinct celebration that may otherwise go unnoticed if special attention were not given to its grandeur. For example, the Marian days recall the crucial points of Mary’s perfect example and lead us into a deeper understanding of Jesus’ mother’s role in the Church. Likewise, All Saints Day invites us to recall the recognized and unrecognized saints of the Church, celebrating and making examples of Christians who have come before us. Each day specifically and intentionally calls to mind aspects of the tradition necessary for our own personal formation.⁣

This post was made possible by the information of the following sources:⁣
https://brisbanecatholic.org.au/life/holy-days-of-obligation/⁣
https://www.catholic.com/magazine/online-edition/what-are-the-holy-days-of-obligation⁣
https://www.learnreligions.com/holy-days-of-obligation-541520⁣
http://www.scborromeo.org/ccc/p3s1c3a3.htm#2041⁣

For more information, click the links above!⁣

“I Wish it Need not Happen in my Time” – A Reflection Inspired by Frodo’s Insecurity

(The Fellowship of the Ring)

I wish it need not have happened in my time,” said Frodo.

“So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.

– JRR Tolkien, The Fellowship of the Ring –

How often does our mind ache for things to be otherwise? When confronted with discomfort, we naturally imagine how reality could have played out differently. We look to history, others’ situations, and our own past and conjure images of better scenarios than what has befallen us. Oftentimes, our frustration quickly gives way to regret, envy, or resentment: why should I suffer while others prosper?

Victor E. Frankl noted in his autobiography, Man’s Search for Meaning, that, “When we are no longer able to change a situation, we are challenged to change ourselves.” Frankl, who endured the harsh suffering of a Nazi Concentration Camp, was forced into such thoughts after being confronted with a resounding lack of control over the events of his life. Understanding that we ourselves cannot change our circumstances, but retain the ability to control our outlook allowed Frankl to outlast his time under Nazi persecution.

While I, in my position of relative safety and access to healthcare, am nowhere near the suffering that Frankl experienced while in the Concentration Camp, his advice rings soundly within my thoughts surrounding the current global situation. The very physical suffering being experienced by the sick and those treating them, the anguish of those shut-in or in vulnerable positions, and the quiet disturbances being experienced by millions all push us to cry, “but why us?”

A short history lesson would teach us how much better we’ve had it than those who have come before us, but the point can be drawn out further than that. Christianity radically reshapes the question of “how can I remove suffering” to “how can I suffer better?” The message of Jesus, that there exists an enoblement in suffering, allows for the human person to effectively better itself when confronted with stress-inducing situations.

Paul understood of this and spoke about it well to the Corinthians, proclaiming – 

“power is made perfect in weakness. I will rather boast most gladly of my weakness, in order that the power of Christ may dwell with me. Therefore I am content with weaknesses, insults, hardships, persecutions, and constraints for the sake of Christ” (2 Cor. 12:9-10).

In this, our suffering is given meaning and our wish to be elsewhere is mitigated. God is nowhere nearer or farther from our present state and time, thus the “now” is our best opportunity at interacting with the Divine. And if, like Paul explains, the “now” seems troublesome, then perhaps we are even more apt to encounter that which we seek.

What does this mean for us? To tuck in our chins, throw our hands up in defense, and brace for the impact of the times? I think quite the opposite. Stick your chest out, exposing yourself. Lower your defenses and relax your posture. Grieve with those who grieve and celebrate the victories, big and small that are occurring outside your window each day. Continue to pray for those suffering great physical and economic pains and be thankful for the areas in life in which you are blessed.

And when things get overwhelming, focus on that which you can control. Extract more from your days. Have more (virtual) conversations. Read more books. Go for a run. Think. Pray. You (at least at present) cannot affect the world’s systems at large, but you can make the situation much worse for yourself and others if you spend your time wishing it away instead of embracing the difficulties inherent in it.

The choice is yours. Will you take the ring?

What’s Your Cross?

 “Whoever does not carry his own cross and come after me cannot be my disciple.” – Luke 14:27 –

What is your cross? What is God asking you to take up to follow Him? What is God asking you to leave behind in order to follow Him? What things stand in the way of you having a more intimate relationship with Jesus Christ?

Think about these questions. Search yourself.

Serenity Prayer

O God, grant me the serenity to accept the things I cannot change, the courage to change the things I can and the wisdom to know the difference.

Living one day at a time, enjoying one moment at a time. Accepting hardships as the pathway to peace. Taking, as he did, the sinful world as it is, not as I would have it. Trusting that he will make all things right if I surrender to His will; that I may be reasonably happy in this life, and supremely happy with Him forever.

Christians Must Exercise Discipline

“While Discipline and Freedom seem like they sit on opposite sides of the spectrum, they are actually very connected. Freedom is what everyone wants — to be able to act and live with freedom. But the only way to get to a place of freedom is through discipline. If you want financial freedom, you have to have financial discipline. If you want more free time, you have to follow a more disciplined time management system. You also have to have the discipline to say “No” to things that eat up your time with no payback—things like random YouTube videos, click-bait on the internet, and even events that you agree to attend when you know you won’t want to be there. Discipline equals freedom applies to every aspect of life: if you want more freedom, get more discipline” – Jocko Willink

As a cradle Catholic, there was a period in my life where I was frustrated with all the rules and rituals and “boring stuff” of Catholicism. That’s what I want to talk about today: the need for rules and self-discipline.

No sex before marriage. Don’t miss Mass. Pray the Rosary. Sit, stand, kneel. Sit, stand, kneel. Isn’t Catholicism more restrictive than liberating? Why can’t I just love God and ignore all these rules?

I’ll tell you why. 

I agree with Fr. Rumble that “to have faith in Christ has come to mean one thing and one thing only, trust in Christ with an emotional experience of assurance that they are saved, while remaining practically indifferent to sound Christian doctrine in all its many vital aspects” (Fr. Rumble). We cannot rely merely on emotional experiences to enrich our faith. We cannot rely on faith alone. 

This brings up the idea of the intersection of faith and reason. Faith and reason seem to contradict each other, however, when used together, we can get closer to Truth than if we used them separately. 

Biblical faith is not blind faith, or believing something without a reason. Biblical faith is the “act of believing in something unseen for which we do have a good reason” (Dr. Lisle). Believing that God will keep a promise is an act of faith but it is not irrational. This is an act of faith because we cannot physically see it but we still have a good reason for it: “God has demonstrated that He keeps His promises” (Dr. Lisle).

Reason is a gift from God. This gift enables us to gather evidence and draw inferences from information such as the “information He has given us in His Word” (Dr. Lisle). Reason is a critical component of Christianity. I must use reason to come to the conclusion that I am saved. The Bible does not explicitly say my name followed by the words “is saved.” But, the Bible tells us that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NABRE). I have truly recognized that Jesus is Lord, and I truly believe that God raised Him from the dead. Therefore, I am saved. In order to come to this conclusion, I have to use logical reasoning. 

Faith and reason do not contradict one another. More clearly, biblical faith and biblical reasoning thrive off of each other. We need faith in order to reason. We must have faith “that there are laws of logic which correctly prescribe the correct chain of reasoning” (Dr. Lisle). We cannot observe the laws of logic with our senses. Our assurance of them is a kind of faith. 

We would not be able to reason without laws of logic. These laws of logic emanate from the Christian faith. Therefore, we have good reason for our faith: we could not reason without our faith. 

Ok cool, I appreciate the lecture on faith and reason but how does that help me understand the importance of all the rules and “boring stuff” of the Catholic Church? Stay with me. 

There are reasons behind all the rules. Very good reasons that have been painstakingly sought after since the beginnings of Catholicism. Ironically enough, the “boring stuff” of Catholicism is what always leads me back to it. 

Usually, I get frustrated with the rules and guidelines of Catholicism when I lose sight of why they are in place. Find out the why before you start to get angry and frustrated. You might be surprised at what you find. 

There is an immense beauty within Catholicism: the Mass, the Sacraments, the Rosary, the liturgical year, and so much more. 

Cool, you still have not really tied in discipline. Stay with me. 

The elements of Catholicism that I just mentioned above are amazing gifts from God. However, it takes discipline to utilize these gifts. It takes discipline to make it to Mass every Sunday, to make it a habit to pray the Rosary and to make it a habit of going to confession. These habits do not make us less free. These habits do not restrict us. These elements of Catholicism are available to us in order for us to be truly free. We need discipline to achieve freedom. We need rules and the “boring stuff” of Catholicism in order to truly be liberated from this world. In fact, the “boring stuff” of Catholicism that I keep mentioning is not boring at all. It is truly extraordinary. Too often, we take it for granted. This is my call to action for Catholics to stop taking these truly awesome and wonderful gifts from God for granted. 

“Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect” (Romans 12:2).

We need rules to help us practice discipline so that we can function as Christians in this world without becoming a part of it. 

As Billy Graham says, “it is good for a ship to be in the sea, but bad when the sea gets into the ship.”

Prayer

Breathe into me, Holy Spirit, that my thoughts may all be holy. Move in me, Holy Spirit, that my work, too, may be holy. Attract my heart, Holy Spirit, that I may love only what is holy. Strengthen me, Holy Spirit, that I may defend all that is holy. Protect me, Holy Spirit, that I may always be holy.

Amen.

St. Augustine – 

Sources:

Gospel Reflection 5/17

Jesus said to his disciples:⁣
“If you love me, you will keep my commandments.⁣
And I will ask the Father,⁣
and he will give you another Advocate to be with you always,⁣
the Spirit of truth, whom the world cannot accept,⁣
because it neither sees nor knows him.⁣
But you know him, because he remains with you,⁣
and will be in you.⁣
I will not leave you orphans; I will come to you.⁣
In a little while the world will no longer see me,⁣
but you will see me, because I live and you will live.⁣
On that day you will realize that I am in my Father⁣
and you are in me and I in you.⁣
Whoever has my commandments and observes them⁣
is the one who loves me.⁣
And whoever loves me will be loved by my Father,⁣
and I will love him and reveal myself to him.”⁣


—⁣

When my friends and I graduated high school, we decided to part from one another and exchange letters and small gifts describing the impact each had made on the others’ lives. These people whom I’d spent so many hours living alongside, joking with, sharing fears and anxieties, and planning for the future would soon be thrust away from my life. We knew that, in only a short few weeks, our lives would never be the same, and that a sense of emptiness would reside in places that once bore our friendship.⁣

What did the disciples think when Jesus alluded to His passing on from this life? Those closest to Jesus had sacrificed everything they once clung dear to – family, friends, careers, stability, comfort – the list is inexhaustible. Where were they to put their trust in, now that their leader, guide, and friend would no longer be with them?⁣

The letters that I saved from my friends have a particular ability to draw me back into a different place and time. When I take the time to read back through the letters, I can vicariously experience how we felt at that time of transition. Or, when I look at some of the gifts I received (my favorite being a picture that hangs on my dorm wall), I can almost sense being back in that moment, with those people.⁣

These tokens of remembrance are good, but they are but small tastes of what it was actually like to be fully present with those people, sharing those times together. We are indeed romantic creatures; not in the sense of cheesy infatuation, but in practicing a fond memory for the people and circumstances that have shaped us. Perhaps this is why the instant camera is making a resurgence, we crave the ability to capture and hold a moment in something that transcends mere memory.⁣

Christ, in His universal nature, leaves us with no such kind letter, nor souvenirs. Rather, Jesus promises the fullness of the Divine nature – the Holy Spirit – to be with His people always. The post-Jesus of Nazareth Age was certainly not a period of comfort for the people He charged with serving the Church. Periods of intense persecution, fierce debate surrounding doctrine, and uncertainty of direction were not obstacles that could have been overcome without the Advocate.⁣

And this Divine participation is not merely the comfort that comes from knowing you are being cared for, but an intimate and active encounter with God, one in which we realize the universality of the Divine Union. As Christ explains that, “you are in me and I in you,” he hints at some sort of metaphysical indwelling of God within us. Says Athanasius in his Treatise – “OUR Lord, by becoming man, has found a way whereby to sanctify that nature, of which His own manhood is the pattern specimen. He inhabits us personally, and this inhabitation is effected by the channel of the Sacraments.”⁣

By this token, we ourselves find the holy and eternal residing within our corporeal bodies, the work of the grace of the Sacraments. No longer merely the miracle of God walking among humankind, but now the miracle of God dwelling within God’s Creation. Pilgrims though we are, we remain deeply connected to He who sent us.⁣

Liturgy of the Hours

Liturgy of the Hours, or the Divine Office, is the “daily prayer of the Church marking the hours of each day and sanctifying the day with prayer” (USCCB). The Hours are a contemplative dialogue on the “mystery of Christ, using scripture and prayer” (USCCB). The two most important Hours are Morning and Evening Prayer because they include a Gospel canticle: Morning Prayer (Benedictus) and Evening Prayer (Magnificat). 

Here are the five Hours of the Divine Office:

  • Office of Readings
  • Morning Prayer
  • Daytime Prayer
  • Evening Prayer
  • Night Prayer

If you’d like more information on the Liturgy of the Hours I encourage you to check out this link: http://www.usccb.org/prayer-and-worship/liturgy-of-the-hours/

Here is a link to the Divine Office via the Internet: https://www.universalis.com/lauds.htm

Sola Scriptura

What is it and why should it matter to me?

Sola Scriptura (“by scripture alone”) is the belief that the Bible alone is the only infallible source of authority for Christians. Some Protestant denominations hold this to be true. 

The Bible is the Word of God so what’s the issue with Sola Scriptura? One problem with Sola Scriptura is that it is a circular argument. If one of our Protestant brothers/sisters is asked why they should believe in their particular denominational teaching as opposed to another, he or she will use the “clear teaching of the Bible” as support. 

Here is an excerpt by Dave Armstrong from Catholic Answers to best highlight the circular position of Sola Scriptura: 

“This is similar to people on two sides of a constitutional debate both saying, ‘Well, we go by what the Constitution says, whereas you guys don’t.’ The U.S. Constitution, like the Bible, is not sufficient in and of itself to resolve differing interpretations. Judges and courts are necessary, and their decrees are legally binding. Supreme Court rulings cannot be overturned except by a future ruling or constitutional amendment. In any event, there is always a final appeal that settles the matter.

But Protestantism lacks this because it appeals to a logically self-defeating principle and a book that must be interpreted by human beings. Obviously, given the divisions in Protestantism, simply “going to the Bible” hasn’t worked. In the end, a person has no assurance or certainty in the Protestant system. They can only “go to the Bible” themselves and perhaps come up with another doctrinal version of some disputed doctrine to add to the list. One either believes there is one truth in any given theological dispute (whatever it is) or adopts a relativist or indifferentist position, where contradictions are fine or the doctrine is so “minor” that differences “don’t matter.”

But the Bible doesn’t teach that whole categories of doctrines are “minor” and that Christians freely and joyfully can disagree in such a fashion. Denominationalism and divisions are vigorously condemned. The only conclusion we can reach from the Bible is what we call the “three-legged stool”: Bible, Church, and Tradition are all necessary to arrive at truth. If you knock out any leg of a three-legged stool, it collapses” (Catholic Answers).

When discussing Sola Scriptura, many of our Protestant brothers/sisters will refer to 2 Timothy 3:16-17 which says “All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” They believe that this proves Sola Scriptura is the sole infallible authority for Christian life. However, when analyzing Bible verses it is important to look at the overall context of the passage. Paul refers to oral Tradition three times around this passage and it is important to take a look at these verses.

2 Timothy 1:13-14

“Take as your norm the sound words that you heard from me, in the faith and love that are in Christ Jesus. Guard this rich trust with the help of the holy Spirit that dwells within us.”

2 Timothy 2:2

“And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well.”

2 Timothy 3:14

“But you, remain faithful to what you have learned and believed, because you know from whom you learned it”

Let’s turn to Ephesians 4. 

Ephesians 4:11-15

“And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ; so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles. Rather, speaking the truth in love, we are to grow up  in every way into him who is the head, into Christ” 

If 2 Timothy proves that Sola Scriptura is correct then Ephesians 4 would prove that pastors and teachers are sufficient for the “attainment of Christian perfection” (Catholic Answers). It is clear that this is unreasonable. The “absence of one or more elements in one passage does not mean that they are nonexistent” (Catholic Answers). In Ephesians 4, “the Christian believer is equipped, built up, brought into unity and mature manhood, and even preserved from doctrinal confusion by means of the teaching function of the Church” (Catholic Answers).

As you can see nowhere in these verses does the Bible say that Scripture alone is sufficient. It does say that Scripture is important and must be acknowledged which Catholics believe. Armstrong says it best: “The Church and Scripture are both equally necessary and important for teaching” (Catholic Answers).

This essay provides only a glimpse into the argument against Sola Scriptura. For the sake of time and holding the audience’s attention, I picked out the evidence which was most helpful to me. I encourage you to do more research for yourself and check out the other links below! 

Deus te benedicat

Prayer

Eternal Father,

we praise you for sending your Son

to be one of us and to save us.

Look upon your people with mercy,

for we are divided in so many ways,

and give us the Spirit of Jesus to make us one in love.

We ask this gift, loving Father,

through Jesus Christ our Lord.

Amen.

P.S. I find it important to note that most of these articles were written by Catholic converts. This is not an attack on Protestantism. This essay was written for the purpose of edifying one another.

Link to full article used in this essay: 

Other helpful links:

First Things

First Things: Welcome to Catholicism

I’ve always found it near impossible to commit to things. As I go about my daily life, I often identify habits, goals, or practices that I wish to integrate into my life, but after only a few days of this, I grow weary, decide the practice is too difficult, or forget about what I had set out to do in the first place.⁣

And when it came to cultivating prayer or spirituality practices, I grew even more despondent. Meditation routines, carved-out daily prayer, and scheduling “God time” into my life was always cast aside or replaced when life got complicated. And as a full-time student, life was getting complicated quite often!⁣

Such were the circumstances when myself and a friend (the co-author of this page) set out to embark on a simple project: pray every day, together. In the midst of the global coronavirus pandemic, which forced us away from our campuses and into our homes, we began implementing a daily shared prayer routine. The rules? Pray. Every day. With one another.⁣

That was over a month ago, and we haven’t missed a beat. Sure, sometimes life gets in the way and we have to plan around our originally agreed meeting time. Other times, we forget whose turn it is to lead prayer. And more often than not, we get a little distracted and our conversations drift from where they were intended to go.⁣

And from that starting point, we expanded our endeavor. We implemented a habit-formation program, agreeing to each choose a new habit (mine being exercise, his, waking from bed earlier) and keeping each other accountable for maintaining it. We decided to read books together, keeping chapter deadlines to ensure we remain constantly learning new information. And we decided to start this page, a digital outreach project to share our faith with others. We hope to share thoughts, reflections, prayers, videos, quotes, and more with you all!⁣

…which brings me to a few thoughts on community. Saint Augustine, in contemplating the very same thing, writes in his Confessions that:⁣

“There were other joys to be found in their (friends’) company which still more powerfully captivated my mind – the charms of talking and laughing together and kindly giving way to each other’s wishes, reading elegantly written books together, sharing jokes and delighting to honor one another… Such sparks of friendship sprang from the hearts of friends who loved and knew their love returned, signs to be read in smiles, words, glances, and a thousand gracious gestures.” (Confessions 8,13)⁣

Such are the fruits of friendship, community, and loving another. Truly, there is no substitute for our searching hearts than the presence of a friend. In fact, these relationships are treasured by us so deeply that Augustine admits he misplaced his love for God in his friends before his conversion! The ability to be trusted, known, and loved by another is perhaps one of the closest experiences we can have on this earth to the Divine relationship we are invited to participate in.⁣

As we embark on this new journey, I find myself with a sense of gratitude for those persons in my life that God has entrusted to me. To simply have another to share ideas with, joke around, and experience life – that is a gift that we far too-often are ungrateful for.⁣

Prayer⁣

Oh God,⁣

You have placed us upon this earth not in solitude, but in community. During these times that make community more difficult, tend to our hearts. Show us new ways of loving others. Allow us to show our appreciation for those who sacrifice their health and very selves each day for others in the midst of this uncertainty.⁣

Heavenly Father, do also search our hearts for the gratitude we feel, yet do not express, for individuals who are in our lives. Encourage us to share our thanks for these people. Increase our love for them.⁣

We ask all of these things, in Christ’s name.⁣

Amen.⁣